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Nara Women's University Digital Information Repository > 100 アジア・ジェンダー文化学研究センター > アジア・ジェンダー文化学研究 > Vol.02 >

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タイトル: マリアンネ・ヴェーバーにおける女性的主体の形成:ドイツ・リベラリズムと女性運動の交差点から
その他のタイトル: The Construction of Female Subjects by Marianne Weber: at the Intersection of Liberalism and the Women's Movement in Germany
著者: 内藤, 葉子
著者(別表記) : Naito, Yoko
著者読み: ないとう, ようこ
キーワード: マリアンネ・ヴェーバー; Marianne Weber; カント; Immanuel Kant; フィヒテ; Johann Gottlieb Fichte; ジンメル; Georg Simmel; マックス・ヴェーバー; Max Weber
発行日: 2018年 3月
出版者: 奈良女子大学アジア・ジェンダー文化学研究センター
引用: 内藤葉子:アジア・ジェンダー文化学研究, Vol.2, pp.35-50
抄録: Marianne Weber (1870-1954), a women’s movement activist in Imperial Germany, formed her feminist thought in a liberal intellectual environment centering on her husband Max Weber. She learned a great deal about the German idealist, especially I. Kant and J. G. Fichte. This article examines how she considered the construction of female subjectivity under the influence of German idealism.  She considered that the Kant’s moral and political principles, i.e. the ideas of pure reason, personality, duty, freedom and autonomy, could also apply to women. In this respect she intended to form female subjects within the framework of German liberalism.  Furthermore, just like Max Weber and Georg Simmel, Marianne Weber also had a keen interest in the modernization impacted especially women’s life, thought and behavior. There was a controversy over the meaning of female cultural ability and the women’s movement between Simmel and Marianne Weber. However, since he appreciated female autonomy metaphysically, she could not criticize his ‘sexual-metaphysics’ strongly, which denied the female objective cultural ability. As the reason for it, she could not understand exactly the gender-bias against females inherent in liberalism and Kant’s philosophy.  However she was also interested in Fichte’s philosophy. She were focused on the interpersonal relationship and the relationship between individuals and community in Fichte’s philosophy. She also applied these principles to the women’s movement and the relationship among women. On that point she found another possibility of female subjectification.  This article demonstrates Marianne Weber’s political and ethical thought under strong influence of German idealism. Her thought can be described as an expression of strained relations between modern liberalism and feminism.
URI: http://hdl.handle.net/10935/4662
出現コレクション:Vol.02

このアイテムの引用には次の識別子を使用してください: http://hdl.handle.net/10935/4662

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